Section 2: Global reading Main idea Structural Analysis Please divide the text into 3 parts and summarize the main idea of each part. PartI Paragraph h 1)Introduction Paragraph 1 serves as a very brief and efficient beginning, which makes clear the approach as well as the purpose of the article
Section 2: Global Reading Please divide the text into 3 parts and summarize the main idea of each part. Main Idea Structural Analysis Part I (Paragraph 1) Introduction Paragraph 1 serves as a very brief and efficient beginning, which makes clear the approach as well as the purpose of the article
Section 2: Global Reading Main idea Structural Analysis Part II (Paragraphs 2-3)Comparison between Western and Chinese ideal of the meaning of life Beginning with the exposure of the limitation of the Western mentality about the true meaning of life the author claims that, perhaps, much to the readers' surprise, the answer is an extremely simple one: the Chinese people believe that the meaning of life lies in the enjoyment ofit. Part ll(Paragraphs 4-6) Answering the question"What is Chinese ideal of the meaning of life? In the last part of the thesis the author thoroughly compares the two cultures that have led to the different understanding of the meaning of life in an objective and unbiased manner
Main Idea Structural Analysis Part III (Paragraphs 4-6) Answering the question “What is Chinese ideal of the meaning of life?” In the last part of the thesis the author thoroughly compares the two cultures that have led to the different understanding of the meaning of life in an objective and unbiased manner. Part II (Paragraphs 2-3) Comparison between Western and Chinese ideal of the meaning of life Beginning with the exposure of the limitation of the Western mentality about the true meaning of life, the author claims that, perhaps, much to the readers’ surprise, the answer is an extremely simple one: the Chinese people believe that the meaning of life lies in the enjoyment of it. Section 2: Global Reading
Section 3: Detailed Reading Chinese humanism I To understand the chinese ideal of life one must try to understand chinese humanism. The term humanism? is ambiguous. Chinese humanism, however, has avery definite meaning. It implies, first a just conception of the ends of human life; secondly, a complete devotion to these ends; and thirdly, the attainment of these ends by the spirit of human reasonableness or the doctrine of the golden Mean, which may also be called the religion of common Sense QUESTION
Section 3: Detailed Reading 1 To understand the Chinese ideal of life one must try to understand Chinese humanism. The term “humanism” is ambiguous. Chinese humanism, however, has a very definite meaning. It implies, first a just conception of the ends of human life; secondly, a complete devotion to these ends; and thirdly, the attainment of these ends by the spirit of human reasonableness or the Doctrine of the Golden Mean, which may also be called the Religion of Common Sense. Chinese Humanism QUESTION
Section 3: Detailed Reading 0 2 The question of the meaning of life has perplexed Western philosophers, and it has never been solved- naturally, when one starts out from the teleological point of view,according to which all things, including mosquitoes and typhoid germs, are created for the good of this cocksure humanity As there is usually too much pain and misery in this life to allow a perfect answer to satisfy mans pride, teleology is therefore carried over to the next life and this earthly life is then looked upon as a preparation QUESTION 曰曰
Section 3: Detailed Reading 2[1] The question of the meaning of life has perplexed Western philosophers, and it has never been solved— naturally, when one starts out from the teleological point of view, according to which all things, including mosquitoes and typhoid germs, are created for the good of this cocksure humanity. As there is usually too much pain and misery in this life to allow a perfect answer to satisfy man’s pride, teleology is therefore carried over to the next life, and this earthly life is then looked upon as a preparation QUESTION
Section 3: Detailed Reading for the life hereafter, in conformity with the logic of Socrates, which looked upon a ferocious wife as a natural provision for the training of the husband's character This way of dodging the horns of the dilemma sometimes gives peace of mind for a moment, but then the eternal question, What is the meaning of life? comes back. Others,like Nietzsche, take the bull by the horns, and refuse to assume that life must have a meaning and believe that progress is in a circle, and human achievements are a savage dance 曰曰
Section 3: Detailed Reading for the life hereafter, in conformity with the logic of Socrates, which looked upon a ferocious wife as a natural provision for the training of the husband’s character. This way of dodging the horns of the dilemma sometimes gives peace of mind for a moment, but then the eternal question, “What is the meaning of life?” comes back. [2] Others, like Nietzsche, take the bull by the horns, and refuse to assume that life must have a meaning and believe that progress is in a circle, and human achievements are a savage dance